| Title | Ibn Rushd, "The incoherence of the incoherence" |
| Type | Book Section |
| Language | English |
| Date | 2005 |
| Published in | Medieval Islamic philosophical writings |
| Pages | XXXIV-XL, 155-180 |
| Categories | al-Ġazālī, Relation between Philosophy and Theology |
| Author(s) | Muhammad Ali Khalidi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5554","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5554,"authors_free":[{"id":6448,"entry_id":5554,"agent_type":"person","is_normalised":1,"person_id":888,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Muhammad Ali Khalidi","free_first_name":"Muhammad Ali","free_last_name":"Khalidi","norm_person":{"id":888,"first_name":"Muhammad Ali","last_name":"Khalidi","full_name":"Muhammad Ali Khalidi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1072486083","viaf_url":"https:\/\/viaf.org\/viaf\/14904121","db_url":"","from_claudius":1,"link":"bib?authors[]=Muhammad Ali Khalidi"}}],"entry_title":"Ibn Rushd, \"The incoherence of the incoherence\"","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd, \"The incoherence of the incoherence\""},"abstract":"","btype":2,"date":"2005","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CBO9780511811050.009","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":888,"full_name":"Muhammad Ali Khalidi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5554,"section_of":5553,"pages":"XXXIV-XL, 155-180","is_catalog":null,"book":{"id":5553,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Medieval Islamic philosophical writings","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2005","edition_no":null,"free_date":null,"abstract":"Philosophy in the Islamic world emerged in the ninth century and continued to flourish into the fourteenth century. It was strongly influenced by Greek thought, but Islamic philosophers also developed an original philosophical culture of their own, which had a considerable impact on the subsequent course of Western philosophy. This volume offers new translations of philosophical writings by Farabi, Ibn Sina (Avicenna), Ghazali, Ibn Tufayl, and Ibn Rushd (Averroes). All of the texts presented here were very influential and invite comparison with later works in the Western tradition. They focus on metaphysics and epistemology but also contribute to broader debates concerning the conception of God, the nature of religion, the place of humanity in the universe, and the limits of human reason. A historical and philosophical introduction sets the writings in context and traces their preoccupations and their achievement.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CBO9780511811050","book":{"id":5553,"pubplace":"Cambridge ","publisher":"Cambridge University Press ","series":"Cambridge texts in the history of philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6447,"entry_id":5553,"agent_type":"person","is_normalised":1,"person_id":888,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Muhammad Ali Khalidi","free_first_name":"Muhammad Ali","free_last_name":"Khalidi","norm_person":{"id":888,"first_name":"Muhammad Ali","last_name":"Khalidi","full_name":"Muhammad Ali Khalidi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1072486083","viaf_url":"https:\/\/viaf.org\/viaf\/14904121","db_url":"","from_claudius":1}}]}},"article":null},"sort":[2005]}
| Title | La dialectique entre Ibn Rushd et les Mutakallimûn |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 174–178 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Zakariyyā Bashīr Imam |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd et la double vérité. La séparation du discours religieux du discours philosophique et l'établissement du rapport entre les deux |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 107–112 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Abdelmajid El-Ghannouchi , Abdelmajid El-Ghannouchi |
| Publisher(s) | |
| Translator(s) |
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| Title | L'être et la langue dans le Tahāfut al-Tahāfut d'Averroès |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 113–118 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1590","_score":null,"_source":{"id":1590,"authors_free":[{"id":1824,"entry_id":1590,"agent_type":"person","is_normalised":1,"person_id":755,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Massimo Campanini","free_first_name":"Massimo","free_last_name":"Campanini","norm_person":{"id":755,"first_name":"Massimo","last_name":"Campanini","full_name":"Massimo Campanini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116088959","viaf_url":"https:\/\/viaf.org\/viaf\/36958023","db_url":"","from_claudius":1,"link":"bib?authors[]=Massimo Campanini"}}],"entry_title":"L'\u00eatre et la langue dans le Tah\u0101fut al-Tah\u0101fut d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"L'\u00eatre et la langue dans le Tah\u0101fut al-Tah\u0101fut d'Averro\u00e8s"},"abstract":null,"btype":2,"date":"2001","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":755,"full_name":"Massimo Campanini","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1590,"section_of":219,"pages":"113\u2013118","is_catalog":null,"book":{"id":219,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Actualit\u00e9 d'Averro\u00e8s. Colloque du huiti\u00e8me centenaire. Carthage, 16\u201321 f\u00e9vrier 1998","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":219,"pubplace":"Tunis and Paris","publisher":"Acad\u00e9mie tunisienne Be\u00eft al-Hikma and UNESCO","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | L'équipollence des preuves. Des deux Tahāfut à La critique de la raison pure |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 127–132 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Mohammed Yassin Uraybi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1592","_score":null,"_source":{"id":1592,"authors_free":[{"id":1826,"entry_id":1592,"agent_type":"person","is_normalised":1,"person_id":1398,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mohammed Yassin Uraybi","free_first_name":"Mohammed Yassin","free_last_name":"Uraybi","norm_person":{"id":1398,"first_name":"Mohammed Yassin","last_name":"Uraybi","full_name":"Mohammed Yassin Uraybi","short_ident":"MohUra","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Mohammed Yassin Uraybi"}}],"entry_title":"L'\u00e9quipollence des preuves. Des deux Tah\u0101fut \u00e0 La critique de la raison pure","title_transcript":null,"title_translation":null,"main_title":{"title":"L'\u00e9quipollence des preuves. Des deux Tah\u0101fut \u00e0 La critique de la raison pure"},"abstract":null,"btype":2,"date":"2001","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1398,"full_name":"Mohammed Yassin Uraybi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1592,"section_of":219,"pages":"127\u2013132","is_catalog":null,"book":{"id":219,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Actualit\u00e9 d'Averro\u00e8s. Colloque du huiti\u00e8me centenaire. Carthage, 16\u201321 f\u00e9vrier 1998","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":219,"pubplace":"Tunis and Paris","publisher":"Acad\u00e9mie tunisienne Be\u00eft al-Hikma and UNESCO","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | Pour Averroès |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques |
| Pages | 9–76 |
| Categories | Theology, Law, Relation between Philosophy and Theology |
| Author(s) | Alain de Libera |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn-Rushd's Defence of Philosophy |
| Type | Book Section |
| Language | English |
| Date | 1959 |
| Published in | The World of Islam. Studies in Honour of Philip K. Hitti |
| Pages | 145–158 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | George F. Hourani |
| Publisher(s) | |
| Translator(s) |
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| Title | Muʿtazilism in the Age of Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century |
| Pages | 251–282 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Gregor Schwarb , Gregor Schwarb |
| Publisher(s) | |
| Translator(s) |
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| Title | On Averroes’s Use of Logical Methods in Defense of Philosophy |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
| Pages | 175–205 |
| Categories | Logic, Relation between Philosophy and Theology |
| Author(s) | David M. DiPasquale |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5089","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5089,"authors_free":[{"id":5858,"entry_id":5089,"agent_type":"person","is_normalised":1,"person_id":1372,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David M. DiPasquale","free_first_name":"David M.","free_last_name":"DiPasquale","norm_person":{"id":1372,"first_name":"David M.","last_name":"DiPasquale","full_name":"David M. DiPasquale","short_ident":"DavDiP","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=David M. DiPasquale"}}],"entry_title":"On Averroes\u2019s Use of Logical Methods in Defense of Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"On Averroes\u2019s Use of Logical Methods in Defense of Philosophy"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1372,"full_name":"David M. DiPasquale","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5089,"section_of":5088,"pages":"175\u2013205","is_catalog":null,"book":{"id":5088,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation.\r\n\r\nWhile one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5088,"pubplace":"South Bend, IN","publisher":"St. Augustine\u2019s Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["On Averroes\u2019s Use of Logical Methods in Defense of Philosophy"]}
| Title | Philosophy Incarnate. Ibn Rushd’s “Almohadism” and the Problem of God’s Omniscience |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | La filosofia medievale tra antichità ed età moderna. Saggi in Memoria di Francesco Del Punta |
| Pages | 139–162 |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5193","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5193,"authors_free":[{"id":5983,"entry_id":5193,"agent_type":"person","is_normalised":1,"person_id":734,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Matteo Di Giovanni","free_first_name":"Matteo","free_last_name":"Di Giovanni","norm_person":{"id":734,"first_name":"Matteo","last_name":"Di Giovanni","full_name":"Matteo di Giovanni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1130687570","viaf_url":"https:\/\/viaf.org\/viaf\/9497149368819485980007","db_url":"","from_claudius":1,"link":"bib?authors[]=Matteo di Giovanni"}}],"entry_title":"Philosophy Incarnate. Ibn Rushd\u2019s \u201cAlmohadism\u201d and the Problem of God\u2019s Omniscience","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy Incarnate. Ibn Rushd\u2019s \u201cAlmohadism\u201d and the Problem of God\u2019s Omniscience"},"abstract":"","btype":2,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":734,"full_name":"Matteo di Giovanni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5193,"section_of":5190,"pages":"139\u2013162","is_catalog":null,"book":{"id":5190,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La filosofia medievale tra antichit\u00e0 ed et\u00e0 moderna. Saggi in Memoria di Francesco Del Punta","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Il volume pubblica le relazioni presentate nella giornata in commemorazione di Francesco Del Punta (1941-2013), organizzata a Firenze dalla Societ\u00e0 Internazionale per lo Studio del Medioevo Latino e dalla Scuola Normale Superiore nel novembre 2014, assieme ai saggi che altri studiosi hanno voluto tributare alla memoria del loro maestro, collega ed amico. L'insieme dei contributi rispecchia la molteplicit\u00e0 degli interessi culturali di Francesco Del Punta, incentrati sulla filosofia del Medio Evo, ma aperti a comprendere anche l'antichit\u00e0 greca e l'et\u00e0 moderna. I saggi interpretano compiutamente i due versanti del compito dello storico della filosofia medievale, cos\u00ec come inteso da Del Punta: la filologia e la critica testuale, da una parte, tese a stabilire testi di sicura affidabilit\u00e0; il commento e l'analisi dottrinale, dall'altra, finalizzati a sondare la profondit\u00e0 di pensiero che le opere contengono. Nella prospettiva interculturale e multilinguistica cara a Del Punta, e da lui promossa con tutte le sue energie di studioso, docente, e diffusore di sapere, i testi analizzati spaziano dal greco, all'arabo e al latino come lingue di comunicazione filosofica e veicoli di scambio di conoscenza in epoca medievale.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5190,"pubplace":"Firenze","publisher":"SISMEL, Edizioni del Galluzzo","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Philosophy Incarnate. Ibn Rushd\u2019s \u201cAlmohadism\u201d and the Problem of God\u2019s Omniscience"]}
| Title | Pour Averroès |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | L'Islam et la raison. Anthologie de textes juridiques, théologiques et polémiques |
| Pages | 9–76 |
| Categories | Theology, Law, Relation between Philosophy and Theology |
| Author(s) | Alain de Libera |
| Publisher(s) | |
| Translator(s) |
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| Title | Splitting the Process and the Result: Philosophy from a Legal Perspective in Averroes’ Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Philosophy and Jurisprudence in the Islamic World |
| Pages | 129–144 |
| Categories | Law, Relation between Philosophy and Theology |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
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| Title | The Sharīʿa of the Republic: Islamic Law and Philosophy in Averroes’s Commentary on Plato’s “Republic” |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 160–181 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Rasoul Namazi |
| Publisher(s) | |
| Translator(s) |
| Averroes is one of the few Muslim philosophers whose work has had a considerable impact on European thought; the phenomenon of Averroism has been a part of the common European intellectual heritage for several centuries. One of the most enduring and widely held views, or rather myths, about Averroes for centuries has been that he was a fierce enemy of religion. This view was partly rejected by Ernest Renan's classic nineteenth-century study, in which he critiqued what he called “la legende d’Averroes.” Although a spirited follower of the Enlightenment's cult of science and battle against superstition, and despite his admiration for Averroes as a figure who tried to keep the spirit of reason alive during religious ages, Renan remained unconvinced by the charges leveled against the Arab philosopher. He tried to show how much this view of Averroes was a construction of the European mind in its own battles over heterodoxy and free thought. Renan did not, however, settle for a narrative about the intellectual history of European Averroism, but went beyond this, depicting Averroes's rationalism and Islamic beliefs as two separate, independent spheres that tend not to conflict with each other. That is to say, Averroes could have been a good Muslim as well as a good philosopher. The historicist presuppositions of Renan's thought, however—presuppositions according to which every system of thought is a product of its own time—made his perspective on Averroes incoherent and open to future revisions. Leon Gauthier, although critical of Renan, also tried to circumvent the question of the relationship between Islam and philosophy in Averroes's work. He did this by depicting Islam as a religion without substantial doctrinal content, thereby making possible its compatibility with Greek philosophy. Gauthier therefore claimed that Averroes's thought could be seen as “un rationalisme sans reserve [an unqualified rationalism]” without necessarily rendering Averroes an unbeliever. Scholars like A. F. Mehren, Max Horten, and Asìn Palacio avoided such unsatisfactory solutions by wholeheartedly embracing the view that, in the end, Islamic philosophy is more Islamic than philosophic. They argued that the Islamic philosophy of the falāsifa is an outgrowth of Islamic beliefs expressed in the language of Greek philosophy, and fully in the service of Muslim revelation; therefore, according to these scholars, there is no real conflict between Averroes's philosophy and the tenets of Islam. |
{"_index":"bib","_type":"_doc","_id":"5353","_score":null,"_source":{"id":5353,"authors_free":[{"id":6204,"entry_id":5353,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rasoul Namazi","free_first_name":"Rasoul ","free_last_name":"Namazi","norm_person":null}],"entry_title":"The Shar\u012b\u02bfa of the Republic: Islamic Law and Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"The Shar\u012b\u02bfa of the Republic: Islamic Law and Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"Averroes is one of the few Muslim philosophers whose work has had a considerable impact on European thought; the phenomenon of Averroism has been a part of the common European intellectual heritage for several centuries. One of the most enduring and widely held views, or rather myths, about Averroes for centuries has been that he was a fierce enemy of religion. This view was partly rejected by Ernest Renan's classic nineteenth-century study, in which he critiqued what he called \u201cla legende d\u2019Averroes.\u201d Although a spirited follower of the Enlightenment's cult of science and battle against superstition, and despite his admiration for Averroes as a figure who tried to keep the spirit of reason alive during religious ages, Renan remained unconvinced by the charges leveled against the Arab philosopher. He tried to show how much this view of Averroes was a construction of the European mind in its own battles over heterodoxy and free thought. Renan did not, however, settle for a narrative about the intellectual history of European Averroism, but went beyond this, depicting Averroes's rationalism and Islamic beliefs as two separate, independent spheres that tend not to conflict with each other. That is to say, Averroes could have been a good Muslim as well as a good philosopher. The historicist presuppositions of Renan's thought, however\u2014presuppositions according to which every system of thought is a product of its own time\u2014made his perspective on Averroes incoherent and open to future revisions. Leon Gauthier, although critical of Renan, also tried to circumvent the question of the relationship between Islam and philosophy in Averroes's work. He did this by depicting Islam as a religion without substantial doctrinal content, thereby making possible its compatibility with Greek philosophy. Gauthier therefore claimed that Averroes's thought could be seen as \u201cun rationalisme sans reserve [an unqualified rationalism]\u201d without necessarily rendering Averroes an unbeliever. Scholars like A. F. Mehren, Max Horten, and As\u00ecn Palacio avoided such unsatisfactory solutions by wholeheartedly embracing the view that, in the end, Islamic philosophy is more Islamic than philosophic. They argued that the Islamic philosophy of the fal\u0101sifa is an outgrowth of Islamic beliefs expressed in the language of Greek philosophy, and fully in the service of Muslim revelation; therefore, according to these scholars, there is no real conflict between Averroes's philosophy and the tenets of Islam.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.008","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5353,"section_of":5346,"pages":"160\u2013181","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["The Shar\u012b\u02bfa of the Republic: Islamic Law and Philosophy in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"]}
| Title | The philosophers strike back: Averroes and islamic philosophy after al-Ghazali |
| Type | Book Section |
| Language | English |
| Date | 2017 |
| Published in | Analytic Islamic philosophy |
| Pages | 143-169 |
| Categories | al-Ġazālī, Relation between Philosophy and Theology |
| Author(s) | Anthony Robert Booth |
| Publisher(s) | |
| Translator(s) |
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